Wednesday, July 16, 2014

Introduction


  The messenger of the message of salvation is the prophet Isaiah, whose name means “salvation of Yahweh,” or “Yah saves.” He was the son of Amoz; he may also have been related to the royal family, perhaps King Manasseh, by whom he was believed to have been sawn asunder. He prophesied in the days of Uzziah, Jotham, Ahaz, and Hezekiah, and also may have lived past Hezekiah into the reign of Manasseh. Assuming that he was a young man at the death of Uzziah in 742 B.C.when his official ministry began, he might have been 70 or 80 at the time of his death (ca. 680 B.C.). Therefore, the prophet would have ministered for at least 60 years in an effort to bring the nation back to God.

 The prophet began preaching during the Assyrian crisis, about the time Assyria destroyed the northern kingdom and was threatening the southern kingdom. Although Hezekiah was able to survive that invasion through the help of the prophet, he foolishly allowed the ambassadors from Babylon to see all the treasures of the kingdom, a sin that brought Isaiah’s announcement of the Babylonian captivity in the future. The book includes this historical interlude before the second half which focuses on that captivity in Babylon. The prophet has no idea when that captivity would come; for him it could have come right after the death of Hezekiah, and that would mean his audience might be the people to go into the exile.

And so he began to prepare them—but it would not be that generation, for the exile began about 100 years after the death of Isaiah. But the second portion of the book looks in a general way to that future time and writes his message of comfort and hope for the exiles of Judah, as well as descriptions of the restoration to Jerusalem. The hope of such a salvation issues into the glorious vision of the new heavens and the new earth in the age to come.


The northern kingdom of Israel had been carried into captivity (722 B.C.), and the kingdom of Judah was in the middle of idolatry and evil. The kingdom of Assyria had dominated the Fertile Crescent and posed a major threat to both kingdoms; and the kingdom of Babylon was gaining power and would replace Assyria as the dominant threat.





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