Daniel

 

We can read about the life of Daniel in his own writings in the book of Daniel and also in Ezekiel 14:14, 20 and 28:3. There are some striking similarities between the life of Daniel and that of Jacob’s son Joseph. Both of them prospered in foreign lands after interpreting dreams for their rulers, and both were elevated to high office as a result of their faithfulness to God.

After Nebuchadnezzar, king of Babylon, besieged Jerusalem, he chose noble men from Israel’s royal household who were handsome and showed an aptitude for learning, to be trained in the ways of the Babylonians. After their three years’ training, they would be put into the king’s service (Daniel 1:1-6). Daniel, whose name means “God is my judge,” and his three countrymen from Judea were chosen and given new names. Daniel became “Belteshazzar,” while Hananiah, Mishael, and Azariah became “Shadrach," "Meshach," and "Abednego.” The Babylonians most likely gave them new names that were completely disassociated with their Hebrew roots to hasten Daniel and his friends’ assimilation into the Babylonian culture.

Daniel and his compatriots proved to be the wisest of all the trainees, and, at the end of their training, they entered the service of King Nebuchadnezzar. Daniel’s first sign of faithfulness to God was when he and his three friends rejected the rich food and wine from the king’s table, because they deemed it a defilement, and became vegetarians. As their health improved, they were permitted to continue with their chosen diet. In their education, the four men from Judah became knowledgeable in all Babylonian matters, and Daniel was given by God the ability to understand dreams and visions of all kinds (Daniel 1:17).

In the second year of his reign, Nebuchadnezzar was troubled with a dream that he could not interpret. Beyond interpretation, Nebuchadnezzar commanded his magicians, enchanters, sorcerers, and astrologers to also describe his dream. These men were willing to try to interpret the dream if Nebuchadnezzar first told them what it was, but they said that revealing the dream itself was an impossible task for humans. The king decreed that all the wise men, including Daniel and his companions, must be put to death. However, after Daniel sought God in prayer, the mystery of the king’s dream was revealed to Daniel, and he was taken to the king to interpret it. Daniel immediately attributed his ability to interpret dreams to the one true God (Daniel 2:28). The key feature of the dream was that one day there will be a kingdom set up by God that will last forever, and that God’s kingdom will destroy all previous, man-made kingdoms (Daniel 2:44-45). For his wisdom, Daniel was honored by King Nebuchadnezzar and placed in authority over all the wise men of Babylon. At Daniel’s request, his three countrymen were also placed in positions of authority as administrators of Babylon.

Later, King Nebuchadnezzar had another dream, and again Daniel was able to interpret it. The king acknowledged that Daniel had the spirit of his holy God within him (Daniel 4:9). Daniel’s interpretation of the dream was correct. After experiencing a period of insanity, Nebuchadnezzar was restored to health, and he praised and honored Daniel’s God as the Most High (Daniel 4:34-37).

Nebuchadnezzar’s son, Belshazzar, became the new king, and during a banquet he ordered the gold and silver goblets that had been stolen from the holy temple in Jerusalem to be brought out for use. In response to the defilement of such holy items, Belshazzar sees a hand writing on the wall. His astrologers are unable to assist him in its translation, and so Daniel is called upon to interpret the writing (Daniel 5:13-16). As a reward for interpreting the writing, Daniel is promoted by King Belshazzar to the third highest position in the Babylonian kingdom (verse 29). That night, as Daniel had prophesied, the king was slain in battle, and his kingdom was taken over by the Persian Cyrus the Great, and Darius the Mede was made king.

Under the new ruler, Daniel excelled in his duties as one of the administrators to such a degree that King Darius was contemplating making him head over all the kingdom (Daniel 6:1-3). This infuriated the other administrators so much that they looked for a way to bring Daniel down. They could find no wrongdoing on Daniel’s part, so they focused on the matter of Daniel’s religion. Using flattery, the administrators coaxed Darius into issuing a decree forbidding prayers to any god other than the king for the next thirty days. The penalty for disobedience was to be thrown into a den of lions. Daniel disobeyed the edict, of course, and continued to pray openly to the true God. As Daniel made no attempt to hide his activity, he was seen praying and arrested. With much regret the king gave the order for Daniel to be thrown into the lions’ den, but not without a prayer that Daniel’s God would rescue him (Daniel 6:16). The next day, when Daniel was found alive and well, he told the king that God had sent an angel to shut the lions’ mouths and so he had remained unharmed. This miracle resulted in King Darius sending out a decree that all his subjects were to worship the God of Daniel. Daniel continued to prosper throughout King Darius’ reign.

Daniel is also well known for the prophetic dreams and visions God gave him, recorded in the book of Daniel. Daniel’s prophecies cover a broad range of human history, as he predicted the rise and fall of the Greek and Roman Empires and the rise of a powerful king who “will do as he pleases. He will exalt and magnify himself above every god and will say unheard-of things against the God of gods” (Daniel 11:36). Daniel’s “seventy weeks” prophecy spoke of a Messiah who would be killed (Daniel 9:24–27). We saw this prophecy fulfilled with Jesus. The remainder of the prophecy—the seventieth week—will be fulfilled in the end times. Daniel had other apocalyptic visions as well, and understanding his prophecies is important to eschatology.

Daniel exercised great integrity and, in doing so, received the respect and affection of the powerful rulers he served. However, his honesty and loyalty to his masters never led him to compromise his faith in the one true God. Rather than it being an obstacle to his success, Daniel’s continual devotion to God brought him the admiration of the unbelievers in his circle. When delivering his interpretations, he was quick to give God the credit for his ability to do so (Daniel 2:28).

Daniel’s integrity as a man of God gained him favor with the secular world, yet he refused to compromise his faith in God. Even under the intimidation of kings and rulers, Daniel remained steadfast in his commitment to God. Daniel also teaches us that, no matter whom we are dealing with, no matter what their status is, we are to treat them with compassion. See how concerned he was when delivering the interpretation to Nebuchadnezzar’s second dream (Daniel 4:19). As Christians, we are called to obey the rulers and authorities that God has put in place, treating them with respect and compassion; however, as we see from Daniel’s example, obeying God’s law must always take precedence over obeying men (Romans 13:1–7; Acts 5:29).

As a result of his devotion, Daniel found favor with man and with God (Daniel 9:20-23). Notice also in those verses what the angel Gabriel told Daniel about how swiftly the answer to his prayer was dispatched. This shows us how ready the Lord is to hear the prayers of His people. Daniel’s strength lay in his devotion to prayer and is a lesson for us all. It is not just in the bad times but on a daily basis that we must come to God in prayer.

Daniel was likely from an upper-class family in Jerusalem, according to the historian Josephus (Antiquities 10.188).  As such, he was taken to Babylon among a group of nobles and royal family members, as Isaiah prophesied to King Hezekiah: 

“Some of your descendants, your own flesh and blood who will be born to you, will be taken away, and they will become eunuchs in the palace of the king of Babylon.”  (Isaiah 39:7; see also Daniel 1:3)

Along with his three close friends (Shadrach, Meshach and Abednego), Daniel initially served as a trainee in the court of the king who had captured him.

He was then given leading governmental posts under that same King Nebuchadnezzar, and later kings Belshazzar, Cyrus, and Darius.

The chief official in Babylon gave Daniel the name of Belteshazzar, which means “Beltis, protect the king.”

Daniel: Natural Talent + Divine Inspiration = Great Wisdom

Daniel is described as one of the  “young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king’s palace”  (Daniel 1:4).

To Daniel and his three friends,  “God gave knowledge and understanding of all kinds of literature and learning.”  (Daniel 1:17)

And that gave them great favour with the king.

“In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom.”  (Daniel 1:19–20)

Yet, it was Daniel who could understand and decipher visions and dreams when no one else in all of Babylon could.

Daniel gained a reputation first as an interpreter of other men’s visions (Daniel 2–5);  then of his own, in which he predicted the future triumph of the Messianic Kingdom (Daniel 7–12).

Several of the visions and dreams Daniel interpreted and the knowledge told to him concern end-time events that are unfolding before us in these last days.

In fact, Yeshua (Jesus) acknowledged Daniel’s end-time prophecies twice in Matthew 24:15 and Mark 13:14.

With all of Daniel’s stunning insight, one might think Daniel would be called a prophet among the Jewish People, but that is not so.

In Christian Bibles, Daniel is honoured as the fourth of the so-called “greater” prophets (rather than placed among the “minor” prophets).

The original Hebrew Bible (Tanakh) is comprised of the Torah (first five books of Moses), Nevi’im (Prophets) and Ketuv’im (Writings).  Together they are known as the T’N’K or Tanakh.

The Book of Daniel is found in the Writings (Ketuv’im) along with the books of Esther, Psalms, Proverbs, and other “non-prophetic” books. Therefore, the book of Daniel is not found in the Prophets (Nevi’im) section, and Daniel himself is not considered a prophet in Judaism.

This is because the Jewish definition of a Biblical prophet is one who had direct communication with God.  Daniel, on the other hand, received divine inspiration by the Holy Spirit (Ruach HaKodesh).  He never actually saw or heard God.

We see this kind of inspiration in both the books of Daniel and Esther.  In fact, in the Book of Esther, the name of God is not even mentioned.

The Jewish heroes of these two books are placed in a pagan kingdom where the Lord does not speak or appear to them the way He does with Isaiah, Jeremiah, and Zechariah; for instance—audibly, visibly, tangibly.

Nevertheless, the men of Babylon clearly saw God’s sovereignty and power in Daniel’s life.  They even told the king:

“There is a man in your kingdom in whom is the Spirit of the Holy God”  (Daniel 5:11).

While prophets also had the Ruach (Spirit) of God with them, the sages say that God’s Spirit gave Daniel a depth of insight and revelation uncommon to prophets.

In this way, Daniel is considered to be a sage.  And in the Talmud we read that “a sage is superior to a prophet”  (Bava Batra 12a).

According to the Rabbis of the Talmud, Daniel was endowed with such an incredible gift of wisdom, that if one were to weigh his wisdom against that of all the wise men of the gentile nations, Daniel’s would outweigh them all (Talmud, Yoma 77a).

As it is written:  “The people who know their God shall be strong and do great exploits”  (Daniel 11:32).

Perhaps Daniel’s divinely inspired wisdom helped him to live a long life, while almost every prophet was killed by the people.

Daniel consistently kept his date with his beloved Lord.  Three times a day, he turned toward Jerusalem to pray (Daniel 6:10–11,16), even though his life was in danger for doing so.

A synagogue’s bima (pulpit) and the aron kodesh (holy ark) that holds the Sefer (Torah scrolls) also faces Jerusalem, just as King Solomon expected people to do when they pray (1 Kings 8:35–36).

As Believers, we can learn a great deal from Daniel’s amazing prayer of repentance and supplication on behalf of his people, his nation, and the Holy City of Jerusalem.

Daniel knew from reading the scrolls of Jeremiah that Israel’s exile in Babylon would last 70 years, and that day was drawing very close (Jeremiah 29:10).

Did Daniel start packing?  Did he alert his Jewish People in Babylon that they would soon return to Israel?  No.  Instead of taking the prophecy for granted, he prayed to God for that promise of restoration to happen.

In many ways, Daniel’s prayer in chapter 9 can be a model prayer for all who seek God to restore their own wayward people and land.

Daniel first came to God humbly  “in prayer and petition, in fasting, and in sackcloth and ashes.”  (verse 3)

He then confessed the sins of the people of Israel that put them in exile.  (verses 5–16)

He affirmed God’s righteousness in judging those sins with exile.

Then Daniel did what Moses and the psalmist often did but many of us often don’t do.  Daniel appealed to God’s reputation as the reason for restoring His people to His city of Jerusalem:

“Lord, forgive!  Lord, hear and act!  For your sake, my God, do not delay, because your city and your people bear your Name.”  (verse 19)

Imagine if God did not restore His people to the very city where He has placed His name—Jerusalem.  Surely, the nations would say, “Where is their God?”  (Psalms 79:10 and 115:2)

And because of Yeshua the Messiah, the Gentiles (non-Jews) are now also God’s “chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.”  (1 Peter 2:9)

God’s reputation is at stake when we fall, fail, or wander off.  Yet, He is ever-willing to see us prosper and succeed in the calling He gave to us as His special possession.

But we need to come to Him as Daniel did:  humbly, confessing our sins, acknowledging God’s sovereign rule over our lives, and appealing to His own righteous reputation, not to any righteousness of our own.

For we are made to glorify Him and only Him.

Daniel: A Man of Uncompromising Faith

Sometimes having great wisdom is not enough to stay alive in a hostile territory.  In fact, thousands of martyrs have died over the centuries standing up for God.

But Daniel and his three friends had a unique favour and calling on their lives while living in a pagan culture that did not accept Jewish practices, nor the God of Israel.

How did they handle it?

Daniel obeyed God, putting his trust in Him at all times.

Daniel’s legacy has remained strong for over two millennia.  Eight copies of Daniel were found among the Dead Sea Scrolls, which are a testament to Daniel’s popularity in ancient times.

The last mention of Daniel himself is in the third year of Cyrus (Daniel 10:1).

The first century Jewish writer Josephus reported that Daniel’s body lay in a tower in Parthia, Iran, alongside the bodies of the kings of the Medes and Persians.

Later Jewish authorities said he was buried in Susa, Iran and that near his house were hidden the vessels from the Temple of Solomon.

Wherever Daniel’s true burial plot may be, his legacy of faithfulness to his God lives on.

May we be ever-learning, ever-faithful, and ever-prayerful in these days as Daniel was in his.

The Book of Daniel has some of the most incredible prophecies.  Today we ask that you consider sponsoring our Bible Editorial team in their editorial work of the Book of Daniel for the Messianic Prophecy Bible Project.